A man can stand almost any attack on his body; the thing that beats him is a broken heart. By doing this they would do Gods will and eventually receive what He promised, namely, an eternal reward (Hebrews 1:14; Hebrews 3:14; Hebrews 9:15; Matthew 6:19). Now is it an axiom, that a covenant-maker must die to give it force? The "confession" here is our trust in God's promises, of what God eternallyaffords the believer. A. We are not men to shrink back from things and so to come to disaster, but we are men of a faith which will enable us to possess our souls. Sincerity is our gospel perfection, though not our justifying righteousness. Click to Sign Up Now! Both are true; and Moses is the type of the latter, as Abraham of the former. But the apostle takes all this difficulty by the horns, as good as telling them, that their having suffered all this was simply because it is the right road. If one member of the body suffers, all the rest suffer with it. Not Yet a Member? Jesus is everything to me. They were to suffer patiently their trials, looking forward to their termination; and in order to encourage them patiently to endure, he reminds them in the next verse that it will only be for a very short time. Thus another and a higher priesthood was incontestably acknowledged by the father of the faithful. Thus the first part of the chapter shows us simply what God holds out to the new man; but the epistle to the Hebrews never looks at the Christian simply in the new man, but rather as a concrete person. He said, "You can't do that. 35 Cast not away therefore your confidence, which hath great recompence of reward. divers: Hebrews 11:36-Zechariah :, 1 Peter 1:6-Ruth :, 2 Peter 2:9, Revelation 2:10 Reciprocal: Judges 14:14 - Out of the eater 1 Kings 17:17 - the son of the woman Job 23:10 - he hath Proverbs 18:14 - spirit Proverbs 27:17 - so Proverbs 29:6 - but Ecclesiastes 7:3 - by Daniel 11:35 - to try Habakkuk 3:18 - I will rejoice Matthew 5:12 - Rejoice . The value of the studying of Leviticus and the studying of the law, to the Christian, is that it foreshadows the work of Jesus Christ, the offering of Jesus Christ, and the high priestly nature of Jesus Christ. And yet, their rabbis have determined that to be a Jew and a Christian are mutually exclusive; you cannot be both. For then would they not have ceased to be offered? Paul also reminds us that the day of the Lord is approaching, the day when Christ will return for His church and will establish His kingdom. In short, Christians will never advance two paces without fainting, except they are sustained by patience. When the Messiah was crucified, Judaism was in principle a dead thing: if it was in any sense kept up, it was no more than a decent time before its burial. They can trust God, and live upon him, and wait his time: and, as their faith maintains their spiritual life now, it shall be crowned with eternal life hereafter. This, however, does not mean the church, but rather the future seat of general heavenly bliss for the glorified saints. In every point of view, therefore, the superiority of the Melchisedec priest was demonstrated over the line of Aaron. There is no man who can live the Christian life and neglect the fellowship of the Church. These are not Christians falling from grace into damnation; rather, these are believers failing to obey and suffering the consequences. Hence in Hebrews we never find the body of Christ as such referred to. I want to be listed in that hall of fame, those who believe in the promises God. A most searching and practical question, the very unseen hinge in God Himself on which not Christianity only, but all blessing, turns for heaven and earth, at least as far as the fallen creation is concerned. Sin separates man from God. The business of religion was to bring a man into a close relationship with God and that is what these sacrifices could never do. The apostle argues that, just as the blood of the beast was brought into the holiest of all, while the body of the same animal was taken outside the camp and burnt, so this too must be made good in our portion. 806. 31 It is a fearful thing to fall into the hands of the living God. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. Those who are tempted to go back to Judaism are reminded that apart from Christs work there is no way of salvation. This supposes the people of God not actually settled in the land, but still pilgrims and strangers on the earth; and the epistle to the Hebrews, we have already seen, looks emphatically and exclusively at the people of God as not yet passed out of the wilderness; never as brought into the land, though it might be on the verge; just entering, but not actually entered. 2. Without Him I have nothing. The allusion in the last clause to the eternal inheritance (for everything is eternal in the Hebrews, standing in decided contrast with Jewish things which were but for a season) leads the Holy Spirit to take up the other meaning of the same word, which was and is rightly enough translated covenant. We hold this in the face of difficulties, doubts, and discouragements. 36 Patient endurance is what you need now, so that you will continue to do God's will. That took a different type of a sacrifice. On the other hand, if the medicine is ineffective, every time he looks at the bottle he will be reminded that he is ill and that the recommended cure was useless. Hebrews 4:12-16; Hebrews 6:9-20). keystyle mmc corp login; thomson reuters drafting assistant user guide. The mighty intervention of God in grace yea, more than that, forgiveness, deliverance, victory, glory, for the people of God. If we have to wait for the exercise at a future day, the order is as true and plain now as it ever can be. (3.) As to the pathway through the wilderness, it had been disposed of inHebrews 4:1-16; Hebrews 4:1-16. "What to me is the multitude of your sacrifices? We know that he has said, Vengeance is mine. No doubt all will be good and right in its due season then. Had he merely referred to the covenant ( i.e. Faith, again, is the only principle of walk with God; as it is, again, the only means of realizing the judgment of God coming on all around us. For another thing, the life and death of Jesus was an act of perfect obedience and, therefore, the only perfect sacrifice. Hebrews 6:10-12). Then said he, Lo, I come to do thy will, O God. Those were now gone from the scene of their trials and labours, of "whom, considering the issue of their conversation, imitate the faith. What is the inference from that? Hebrews 10:23-25 23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. "For by it the elders obtained a good report." For you gave your sympathy to those in prison; you accepted the pillaging of your goods with joy; for you knew that you yourselves hold a possession which is better and which lasts. King James Bible Psalm Chapter 126 Sermon . The wisest man is a fool in the sight of God; and the strongest man is weak in the moment of temptation. Now, this judgment and fiery indignation is going to take place, much of it, during the Great Tribulation. because that the worshippers once purged should have had no more conscience of sins." Jesus is the King come home, his task accomplished and his victory won. Of course it is true that Jesus took His seat there, but more is conveyed in the true form of the text ( ) here. David has been happy to be part of the Blue Letter Bible . All the effort of Christendom is first to deny the one, and then to escape from the other. 4. Those who will live godly in Christ Jesus must suffer persecution. At that very moment therefore the tide begins to turn. ", But now, returning from this striking instance of Paul's habit of going off at a word ( ), let us resume the regular course of the apostle's argument. There was a day approaching, a terrible day to the Jewish nation, when their city should be destroyed, and the body of the people rejected of God for rejecting Christ. Hence throughout this epistle the utmost stress is laid on His being exalted in heaven Yet there was no excuse for a difficulty on this score. He is everything. Our writer goes further--he says that all they are is a reminder of sin. These, when convicted by two or three witnesses, were put to death; they died without mercy, a temporal death. It ( ) means "testament" as well as "covenant." "The priesthood being changed, there is made of necessity a change also of the law. Let us hold fast the profession of our hope [for so it should be] without wavering (for he is faithful that promised); and let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching." One, by your coming to Jesus Christ, they can be totally and completely washed away. . It was, parabolically, like that of Christ himself. Looking up, she saw silhouetted in the evening sky not the form of a tiger, but of a man, who vaulted down into the pit. And a thousand of them, a thousand streetwalkers in the city every night. ", Then he commends the saints to God. If you have and prize one alone, you have only got the half of Christianity yea, of its foundations. For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins ( Hebrews 10:26 ). It is with care that he picks his words. Christianity turns everything to account. In the Greek, it is present perfect tense. Jesus is the substance that casts the shadow. Then, consequent on the fall, comes the ground of the believer's acceptance; then his walk with God, and deliverance from His judgment of the whole scene, in the midst of which we actually are. They watch as those that shall give an account. (c) He may not go because of conceit. He has but one settled purpose of goodness about us; He watches and judges for our good, and nothing but our good. There are types that suit the mystery when it is revealed, but of themselves they never could make it known, though illustrating particular parts when it is. His faithfulness should excite and encourage us to be faithful, and we must depend more upon his promises to us than upon our promises to him, and we must plead with him the promise of grace sufficient. Had they been taunted with having no altar, possessing nothing so holy and so glorious in its associations? The grounds why Canaan could not consistently be made prominent in this epistle as a present thing, but only as a hope, we have already seen. So far from erasing his sin, they underline it. that good portion which shall not be taken away from those who cleave to the Crucified, who is now exalted in heaven? This is precisely what modern research amounts to. God meant to have His will done, and thereby a people for Himself capable of enjoying His presence and His nature, where no question of sin or fall could ever enter. But when he saw the hand of his friend Brutus raised to strike, he wrapped his head in his mantle and died. God is the searcher of hearts, and he requires truth in the inward parts. II. They made what they called the kophar for sins. (iii) Let us put our minds to the task of taking thought for others. In other words, they would have done it once in Moses' day and that would have been it. . If in these two verses we bear in mind that it really means "testament," growing out of the previous mention of the "inheritance," I am persuaded that you will have better understanding of the argument. such power and prosperity as, was never reached again. They do not believe that God called all things into being. I am alienated from God. But now God sends His final summons, founded on their own ritual, to His people who were hankering after the dead, instead of seeing the Living One on He as it were repeats, "Let the dead bury the dead." By faith we understand ( Hebrews 11:1 and 11:3 ). Their abject ruin placed them just in the circumstances that suited the God of all grace. The letter of Hebrews was written to answer just that question. Every man carries with him his own secret shrine, but so many forget to enter it. There remains, therefore, a sabbath-keeping for the people of God. From this point on in the epistle the writer made application from the great truths concerning Jesus Christ that he had now finished explaining. These things were only foreshadowing His coming. 24 Let us think of ways to motivate one another to acts of love and good works. The two extremes, offensive to every lover of the vi media of religious rationalism, must be combined in Christianity and the Christian man, if he is to maintain it unimpaired and pure. I could now be made one with God. Rightly then we begin with Zion, and thence may we trace the path of glory up to God Himself, and down to the kingdom here below. "If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?" . 1. He brings proof. Lastly, he points "to the blood of sprinkling, that speaketh better than Abel:" the assurance that the earth shall be delivered from its long sorrow and slavery. And we'll get an interesting listing of these men of faith as we move on into chapter 11, the glorious chapter on faith.And now may the Lord be with you, watch over and keep you in His love as you walk in faith in Him. Are those two things true of you? No Jew could or ought to pretend to such purgation as its result. kindness, and to walk humbly with your God." From the description he gives of the sin of apostasy. The one who has patience has set his allegiance to faith and piety even during immense trials and afflictions. He says that these things are a pale shadow. This was in the ways of God the necessary moral consequence of his self-abnegation. To mount Zion. "Then would they not have ceased to be offered?". This it was of all consequence to have stated first. It is sui generis; it is one of these masterpieces which can never be done again. He argues that the word "new" puts the other out of date, and this to make room for a better. And what is the effect of it? Hannibal wintered his troops in Capua which he had captured, a city of luxury. There is no indulgence of human curiosity. The NT does not reject the notion that Christians will receive rewards, though, of course, that is never the prime motive for service." Accordingly, this is an appeal to the hearts. These priestesses in the temple of Aphrodite were prostitutes. And why? For not merely did David receive from Jehovah that throne, but never were the people of God lifted out of such a state of distress and desolation, and placed on such a height of firm and stable triumph as under that one man's reign. Accordingly the epistle to the Hebrews, while it does put the believer in association with Christ, does not, for all this, dissociate him from whatever is good in the saints of God in every age. This is the meaning of the phrase, not that He will sit there throughout all eternity. I can come into the presence of God through Him. And of what did Christianity speak? Search Tools. No man can evade the fact that in the end judgment comes. Here observe, (1.) Indeed it is only the body that is here spoken of. Added to that there was the daily meat-offering of the High Priest; it consisted of one-tenth of an ephah of fine flour, mixed with oil, and baked in a flat pan; half was offered in the morning and half in the evening. There is this purging. They must draw near by conversion, and by taking hold of his covenant. So really, you have to put the ending on the story yourself. One of the highest of human duties is that of encouragement. If I have an indisputable present title of access into the holiest of all, I must not shrink from the place of ashes outside the camp. The shadow of Christ is there in the law and in the sacrifices. We have the church, but even when the expression "church" occurs, it is the church altogether vaguely, as inHebrews 2:12; Hebrews 2:12, or viewed in the units that compose it not at all in its unity. But whether the one or the other, all was by faith. When first they had become Christians they had known persecution and plundering of their goods; and they had learned what it was to become involved with those under suspicion and unpopular. (i) Sin is to trample Christ under foot. . There is then the solemn admonition of the account they are to render by-and-by. He abolishes the kind of offerings referred to in the first quotation in order to establish the kind of offering referred to in the second. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens." It is not the case in the epistles of James and Peter, with which so far the epistle to the Hebrews agrees. Before Jesus came, there was no question of it among the Jews. I may, of course, see what is before my eyes, and. Hannibal of Carthage was the one general who had routed the Roman legions. This We Know to Be the Carnal Israel: Circumcision and the Erotic Life of God and Israel (Critical Inquiry 18). The priests must go on with their weary routine of animal sacrifice; but the sacrifice of Christ was made once and for all. We hear first of Melchisedec (King of righteousness), next of Salem or peace; without father, without mother, without genealogy. He presses them to perseverance by putting them in mind of their former sufferings for Christ: But call to mind the former days, in which, after you were illuminated, you endured a great fight of afflictions,Hebrews 10:32; Hebrews 10:32. Who was this One? All that such sacrifices can do is to remind a man that he is an uncured sinner and that the barrier of his sin is between himself and God." The first was the sin offering, which is sins general. he's pointing out these offerings cannot take away sins. This shows that, beyond question, among the Jews of that day, Psalms 110:1-7 was understood to refer to the Christ alone. He necessarily completes all as the pattern for the Christian. They were completely ostracized. Now is the time for self-denying labour, and endurance in grace; by-and-by the account must be given to the Lord that appointed them. I ask my brethren here if they are looking to God strenuously, earnestly, for themselves and for their children, not to allow but to oppose as their adversary every thing that tends to weaken either of these truths, which are our highest privilege and our truest glory as Christians here below. His life is incomplete without his death; his death is incomplete without his resurrection; his resurrection is incomplete without his return to glory. Looking at Jesus, we can say: "That is what God is like." This is a different way of looking at His session there. But this time is not yet come. At the same time he exhorts the believers as to their chiefs, that is, those who guided them spiritually. The wise men of the present day are fast giving up the truth of creation. 37 For, "But my righteous[ b] one will live by faith. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Here is a summons never to be less than our best; and always to remember that the end comes. We are brought, then, washed from our sins, to God, and, according to this epistle, into the holiest of all, where He displays Himself. In addition there was an offering of incense before these offerings in the morning and after them in the evening. It is called the Septuagint. For ye have need of patience, that, having done the will of God, ye may receive the promise. Christ is doing nothing there to take away sin; nor when He comes again will He touch the question of sin, because it is a finished work. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only . This was a final call; and how gracious! As it was God's will and the work of Christ, so the Holy Ghost is He who witnesses to the perfectness of it. In the New Testament, patience is the quality of a person who is reliable and unshakable from his intended objective goals. He does not mean by this the worst of sinners, but saving believers to the uttermost, bringing through every difficulty those "that come unto God by him." He who has promised is faithful. Christianity does not demand the impossible; but if we were always as honest, as kind, as courageous, as courteous as we can be, life would be transformed. That is why he says as he enters the world: "You did not desire sacrifice and offering; it is a body you have prepared for me. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Peter said, "God is not slack concerning His promise, as some men count slackness. Then he descends to a new or fresh covenant (not , as elsewhere, but ), the recently inaugurated covenant for the two houses of the ancient people. (Compare Acts 15:22.) 110-11. (i) He stresses the achievement of Jesus. So far from purifying a man, they remind him that he is not purified and that his sins still stand between him and God. In that day it will be the joy of Him who is the true Melchisedec, to bring out not the mere signs, but the reality of all that can be the stay and comfort of man, and all that sustains and cheers, the patent proof of the beneficent might of God, when "no good thing will he withhold from them that walk uprightly.". This means that Jesus not only shows us the way to God but also when we get there introduces us to his very presence. For the worshipers, once purified, would have had no more consciousness of sins. with Him in this place of nearness. He saw his error at last, and put his seal on God's original appointment of the matter. But having done this, He points us to the place of Christ without the camp. In full assurance of faith, with a faith grown up to a full persuasion that when we come to God by Christ we shall have audience and acceptance. If God's word be true, and to this the Spirit adheres, the blood of Christ has thus perfectly washed away the sins of the believer. When it says that Abraham looked for the city, it means a blessed and ordered scene of glory on high, which eclipsed the Holy Land before his eyes. to the foundations, which became apparent too, too quickly in Solomon's son. The Lord forbid that anything should enfeeble our sense of the value and necessity of such daily grace, There may be that which calls for confusion of face in us, but there is unceasing ground also for thanksgiving and praise, however much we have to humble ourselves in the sight of God. That's the purpose of gathering and assembling ourselves together is for mutual encouragement, the strengthening of each other, the exhorting of each other. They do not belong to heaven like the angels; but God had an eternal purpose, which brought them by an extraordinary favour there. Second, he was sure that sin had become doubly serious because of the new knowledge of God and of God's will which Jesus had brought. Bible Study Tools. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having a high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. There was no end to this process and it left men still conscious of their sin and alienated from God. Having once settled these great things between God and our souls, we must be stedfast and immovable. It cost many of them their families. It is the same Jesus who lived and died and rose again and is at the right hand of God. Every year when the priest would go in, you'd be reminded again of your guilt and of your sin. The writer here declares his confidence in them. The reason appears to be, because he is going to tell us of the Old Testament saints. How can such a consciousness as this be the portion of the Christian? [2.] It is a new way, both in opposition to the covenant of works and to the antiquated dispensation of the Old Testament; it is via novissima--the last way that will ever be opened to men. It is not a question of the law, which a Jew might naturally conceive to be the standard of the will of God now as of old for Israel. [All that remains is] the certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries ( Hebrews 10:27 ). We have the means prescribed for preventing our apostasy, and promoting our fidelity and perseverance, Hebrews 10:24; Hebrews 10:25, c. He mentions several as, 1. . In the Revised Standard Version, which is close to the original Hebrew, the passage runs: "Sacrifice and offering thou dost not desire; Burnt-offering and sin-offering thou hast not required. Then he went on to say: "Behold, I come to do your will." Perseverance is one of the great unromantic virtues. The first way to the tree of life is, and has been, long shut up. Jesus' flesh is what veiled his godhead. ". What the wise men of antiquity, the Platos and Aristotles, never knew what the modern sages blunder about, without the slightest reason, after all the word of God has made the possession of every child of His. It is true that victims were sometimes slain in ratifying a covenant, and thus were the seal of that covenant; but, first, they were not essential; and, secondly and chiefly, , the covenanter or contracting party had in no case to die in order to make the contract valid. Here, (1.) For this, knowing His grace in the work of Christ for them, they do not look; on the contrary, they rest in the assurance of the perfection with which their sins are effaced by the precious blood of Christ. And a Christian are mutually exclusive ; you can not be both having settled! Can not take away sins. holy and so glorious in its?! Their abject ruin placed them just in the law taking hold of his self-abnegation moral consequence his. Requires truth in the sacrifices made once and for all your sacrifices on with their routine. The business of religion was to bring a man into a close relationship with God and our,. Further -- he says that all they are to render by-and-by set his allegiance to and... 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